Muhammad: Origins of Islam

  • The Pre-Islamic World

    Chaos was spreading all over the Arab Peninsula. Incessant ghazu raids now led to what seemed to be a constant state of warfare between tribes, a condition that was exacerbated by unprecedented drought and famine.

  • Jahiliyyah, “The Time of Ignorance”

    Despite an apparent code of chivalry (muruwah), by the end of the sixth century Arabs considered their own tribe first before anything, no matter what a tribe member had done.

  • The Life of Muhammad

    Orphaned at 6, Muhammad was saved from a life of slavery by his uncle who gave him a job in his successful caravan business. Married to a successful businesswoman in her own right, Muhammad saw firsthand how the leading families of the Quraysh lived.

  • Muhammad the Messenger

    Muhammad had developed a refined integrated understanding, an intuitive capacity to connect to what has been referred to throughout our religious history as God/Truth/Knowledge/Love.

  • Understanding the Qu’ran

    Traditionally it is understood that there are seven levels of understanding possible in the passages of the Qu’ran.

  • A New Mindset

    Muhammad was tasked to revitalize the original monotheistic faith of Adam, Abraham and other prophets whose messages had become misinterpreted or corrupted over time.

  • Muhammad the Unifier

    Muhammad, was tasked to unite not only the Arab tribes, but, as he proclaimed again and again, anyone who believes in the One True God.

  • Moral and Social Reform

    Muhammad was convinced that social reform must be founded on a new spiritual solution, or it would remain superficial.

  • Judaism and Christianity in the Qur’an

    Islam, unlike any of its predecessors, insisted that truth became available to all peoples at specific times in their development; and that Islam, far from being a new religion, was no more and no less than the last in the chain of great religions addressed to the peoples of the world.

  • The Community of Believers

    Just as the first followers of Jesus did not think of themselves as part of a new religion, the original community around Muhammad did not either.

God 4.0

On the Nature of Higher Consciousness and the Experience Called “God”

By Robert Ornstein with Sally Ornstein

Review by Denise Winn
Contributing Writer

Countless research findings reveal the existence of a second network of cognition that transcends everyday consciousness. It is what people have tried to activate, from the earliest shaman-sages to Moses 3,500 years ago, to Jesus 2,000 years ago, to Muhammad 1,400 years ago, all the way up to the myriad of contemporary seekers. Read more 

A Contemporary Look at the Nature of Religious Experience

Review by George Kasabov
Contributing Writer

People can persuade themselves of anything. Many believe that death is a transition to a transcendental world, that miracles occur through the will of God, or that our lives are ruled by immaterial spirits. How is it that, in our scientific age, when we have learned so much about the evolution of the universe and the nature of life, so many still cling to such beliefs? Why is it that faith – belief in the unprovable – is considered a virtue?

Returning to the Spirit in “Sacred Nature”

By Farooq Chadhry

A review of Sacred Nature by Karen Armstrong

A staggering 33 million people have been internally displaced in Pakistan. Because climate change is likely to have played a role in the heavy rains, the displaced can be considered “climate refugees”— a term that the novelist Fatima Bhutto urges us remember, as we will all be impacted by climate change, and many of us will become migrants as a result, if we haven’t already.

Religious Evolution and the Axial Age

From Shamans to Priests to Prophets

Hardcover edition 2018

By Stephen K. Sanderson

Reported by Sally Mallam
Contributing Writer

Why are there are so many different types of religion and how and why has religion evolved over time? The answer lies in both our biological and our sociocultural evolution.

Further Reading