Tools and the Development of Contemporary Society
From the first stone hammer to modern day technology, our ability to make and propensity to use tools influences our physical, mental, and social evolution. At every step we make choices—for better or worse—that determine who we are and the challenges we face.
James Burke and Robert Ornstein
Explore the double-edged history of human culture—how those with capacity for sequential analysis generated technologies to “cut and control” the world and shape their community.
Our Digital World
We are in the midst of the greatest revolution in communication technology since humanity spread across the globe, exceeding in scope and impact the printing press. A change of this magnitude to how we communicate with each other requires us to adapt both as individuals and as nations.
Prior to the advent of algorithms, we explored the web like some new land. Now, in a very real way the web has begun to explore us.
To give and receive attention is a fundamental human need and a cornerstone of human behavior. Increasingly, propagandists, media executives, and internet moguls are using new technology to turn our attention into a commodity for profit. What does this means for our humanity and our culture?
Social networks, the ones we have belonged to ever since we ventured out of the trees and onto the savannah, have always been our most important source of information. More than ever before, we need to understand the nature of such networks and the impact of digital technology, taking into account what we know about human perception and psychology. More than ever before, scientists and especially psychologists, have generated information that ensures we can do so.
Global communication now easily crosses borders and has surpassed the traditional mechanisms for maintaining the integrity of information and debate. Democracy and human rights depend on a healthy information ecosystem. Principles like transparency, accountability, and standards can foster trust that the information ecosystem is being governed in a way that is open and accountable to the citizens.
The wave of discontent and division currently washing over the Western world will lead to a loss of liberty unless it is checked. Our democratic heritage does not necessarily protect us from this threat. Democracies can fall, to be replaced by gulags and men with guns. The twenty lessons presented here can help us avoid these catastrophes.
Today’s political movements such as “Stop the Steal,” Black Lives Matter, neo-Nazism, Occupy Wall Street, and contemporary white supremacy movements, all share something fundamental with historical mass movements such as Nazism, Communism, the French Revolution, the rise of Protestantism, and of the ancient Catholic Church. These contemporary and historical religious and political mass movements all spring from a single psychological cause: the need for the discontented to look outside the self for the cause of their frustration.
By Mark Looi (republished from marklooi.medium.com)
The author posits two different “systems” of thought which operate in our minds to help us navigate the various circumstances of our lives. System 1 is quick and effortless, but simple—and not necessarily accurate. Meanwhile System 2, while more suitable to complex decisions, is also much slower and more difficult. Both systems are necessary; but to use them optimally, we need to be aware of which one we’re using and whether it’s appropriate for the decision at hand. If we lack this awareness, we risk making cognitive errors and worse—we can become subject to easy manipulation.
Fiona Hill and Clifford G. Gaddy
For those of us in the democratic West, the rise of authoritarianism in countries like the USA and Hungary has come as a nasty surprise, but this account of the career and rise of Vladimir Putin provides crucial insight and perspective—and a very contemporary example of the unfortunate mechanisms so well described in On Tyranny and The True Believer.
Travel the Journey
Nathan Heller, New Yorker
A government effort to transform the country from a state into a digital society has made Estonian life more efficient. Through its government sponsored nation-wide digital network, citizens of Estonia can handle almost all aspects of their daily lives online and even extended the opportunity and benefits to residents of other countries. The project shows how a truly global, borderless society can function.
John Lanchester, New Yorker
We flatter ourselves, says Lanchester, by believing that the “dark age” existence of our hunter-gatherer progenitors was so grim and our modern, civilized one so great. Drawing on two recent works he suggests this may not be the case. Is there a lesson to be learned from the radical egalitarianism of their hunter-gatherer way of life?